I'm not trying to be self-righteous. Christ have mercy. I'm trying to be real. I've nearly written this post about twenty times over in the past year and not done it because I was afraid of what my spiritual community would think. Because I was afraid of telling my spiritual community that I walk with God by being thoughtful about how I live and what I consume, because the suffering and filth in the world that grieve her grieve me. Well, I'm done. This isn't going to be as eloquent or reasoned as I'd like, but I need to say these things. (Yes, I just called God "her." Lord, have mercy.)
I voted for President Obama. I think free public healthcare cannot come to us swiftly enough. I am a pacifist. I don't shop at Walmart and I buy my food from local sources, or fairly traded food from foreign sources. I buy only used clothing. I use only cloth napkins. I try to eat only organic vegetables and humanely raised meat. I compost. I do my best to be the same person no matter where I am. I'm trying so hard to learn not to force myself into uncomfortable situations. I practice yoga. I resist "christian" subculture. I enjoy an egalitarian marriage. I love my friends ferociously and unconditionally and without condemnation, regardless of how they choose to live their lives. Some of my most beloved friends don't believe what I believe. And I can't say it with enough force: I love them. So much it hurts.
And I consider each of these things, and many more, to be sacred acts, worshipful acts, deliberate pursuits of the holy order. I live the way I live because I love the God who made this place and I care about the people he put here; all of them. I love God and I care about what she made. I care about the animals that wallow in a lake of their own feces, eating garbage for 18 months, only to end up in the meat case at Walmart. I care about the earth that is being raped by Monsanto and Cargill. God made them, and so they are sacred. I care about the people who cannot have chemotherapy because they've been laid off from their jobs, the children who live in fear of their homes being blown up by American bombs, the people who get paid nothing to make junk for Walmart, and the impoverished, hopeless Mexican migrant workers who pick the poison-encrusted strawberries that are sold at Walmart, a small percentage of whom are regularly sold out to immigration by the company that employs them, so that immigration will turn a blind eye to the whole damned, dirty business. It's a damned, dirty business, what goes on outside the holy order of things. But the church, I think, needs to start walking home a different way. It's realized eschatology. It's the kingdom of God at hand. It's light of the world, salt of the earth. It's loving the Lord my God with my heart, soul, mind, and strength and loving my neighbor as myself.
And speaking of loving myself: have you ever noticed what violent language we use to describe our relationship with God? We say that he wants to make us uncomfortable, to use us. We say he wants us to beat our bodies and make them our slaves. We say that he controls us. We say he has authority. We say it's okay if he destroys our lives. We call ourselves depraved, wretches, worms, evildoers, filthy.
Do you know how this sounds to a physically-psychologically-sexually abused person? Do you know what internalizing all this violence has done to my walk with God?? I'll tell you something: God does not want to make me uncomfortable. She does not want to exploit me. She does not want me to harm myself, to enslave my good, beautiful body. He doesn't want to control me. He doesn't crack down on me. She won't destroy my life. He sees me as holy and good. She is gentle, quiet, kind, compassionate. I am a precious human being; not a wretch. You too.
A few weeks ago, I was sitting at a table with some fellow Christians. One of them is an x-ray tech in an urgent care facility. He started talking about what a drag it is when the cops bring someone in cuffed. He told a story about a man who was cuffed to the bed. No one knew what he had done to "deserve" being cuffed to the bed. He was so freaked out that he tried to escape. So the cops tackled him and, in the process of restraining him, broke his finger. The x-ray tech at the table chuckled a bit and told us how the nurses decided to set the man's finger without any anesthetic, because "you try to escape, and you deserve what you get." The other Christians at the table chuckled too and issued a collective "right on! That'll teach him!" I was stunned. I cried out a somewhat-frantic "That's a human being in pain that you're laughing at!" The response was something to the effect of "Who cares? He's a criminal." I kid you not: I nearly lost my dinner. I spent a half hour in the bathroom, sobbing, after that encounter, grieving for the man whose pain my Christian brothers and sisters found so amusing, and grieving for the millions of people like him, and grieving for the suffering earth under our feet that God called "good," but his children don't even think of it. I wasn't alone though, because I know that God was weeping with me.
This past Sunday morning, two people made fun of my yoga practice, which is becoming one of the most important things in my life, and one bossed me rather coldly about the white board in the coffee room. All three of these people are leaders in my church in some capacity, and people look up to them. I was already raw when I got to church; I can't tell you how discouraging it all was.
It hurts me to be lectured about private faith and doctrine and evangelism by people who don't care who made their jeans or what is the social and environmental cost of the Mountain Dew in their hand or that they're laughing at something that is unspeakably dear and tender in your soul, and if you plead with them to think about it, they shrug or make fun of you. It hurts me that I've lost friends because I voted for Obama because he genuinely cares about giving more people access to a basically dignified existence, and I think God is pretty down with that. It hurts me that, twice in my life, very dear friends haven't told me that they are gay because my affiliation with conservative Christianity represented certain rejection to them. (Susan, Aaron, if you're out there: I love you. I miss you so much. I won't reject you. Please come back.) It hurts me that some of the people I love most in the world want nothing to do with God because Christians have wounded them so deeply. It hurts me that I was, at one time, so convinced that evangelism was so much more important to God than love and mercy that I evangelized my former best friend right out of my life. (Katie, if you're out there: I love you. I miss you so much. I won't reject you again. Please come back.) It hurts me that the same thing happened to my current best friend.
Please hear me: Jesus isn't like this. Jesus, man. He loves everybody, baggage and brokenness and all. I believe that he made this place, that he breathes it into being eternally, and that the way of life he asks us to live is a way of life worth living. And if he were on earth today, he'd probably have nothing to do with Glenn Beck, other than to offer him love and ask him to shut up. Probably the same with Focus on the Family. If you want to know about Jesus, ask me, because, man, Jesus is really something. Also, please hear me again: I know some off-with-your-socks phenomenally beautiful people who follow Christ. People who love people. People who bring you tea and hold you when you're hurting, people who let you use their bath tub when they're on vacation, people who drive you across the state five or six times a year for four years, people who pay your bills when you're broke, people who ask how your day was and then listen to your answer, people who pray and pray and pray. But friends, I'm just so down, feeling like so few people share my values, feeling like I can't be me and be loved that way, progressive politics and amillennialism and feminism and all. God. I need to be me and be loved, so badly. We all need it, man. We all do.
Lord, have mercy. That's all I'm asking. Christ, have mercy.
22 March 2010
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27 comments:
I almost cried reading this post. I live in Belgium and I'm a christian too. Amongst other things, I teach religion to teenagers at catholic schools. It means teaching people who are barely interested in religion, hoping that by being authentic you encourage them to discover, to think about, to not close the window. It has nothing to do with evangelizing. At all.
Sometimes certain blog posts from fellow christians leave me stunned. We share the same faith and still we seem to think and feel so differently about it. US and religion in the US seems so... fanatic sometimes.
And then I read your post. It gave me hope and courage and blew my preconceptions away. I'm sorry to hear that some people, however deeply loved by you, seem to have lost at some point that important degree of compassion. And that it hurts you. But you're so spot on about God, him or her, being love, walking with us. By what we say and do, we are his eyes, his hands, his feet.
Thank you so much for this post.
It's lovely to meet you, Meyser. Welcome to my blog, and thank you for reading it. I'm glad to see that you have an English blog. I'm going to check it out!
I know what you mean about encouraging others to discover, to think, to climb through open windows by our authenticity, and its having nothing to do with evangelism. The difference is that evangelism is an attempt to convince people of your system of belief, telling them they are wrong if they don't agree with you. And what you're describing is just being human together and loving people and encouraging them to grow. I think what you're describing is what Jesus did, and I think it's really the only way to "make disciples." I commend you.
You are right: religion in the U.S. can be so fanatical, so unreasonable and cold and hypocritical and politicized. It hurts so very many people. It grieves God. But you know what? There are good religious people here too, people who are humble and loving and trying. The trouble is that those people are the quiet ones, the ones who don't blow their own trumpets, and they're drowned out by the crazies. But they're here. Please don't lose hope.
Thank you for your encouragement. I seem to need a lot of it these days. Peace to you in your walking with God and with teenagers.
8)
P. S. You know what I think is one of the hugest problems with American religious fanaticism? It's when people can't honor the profound, unsearchable mystery of God. They can't not know. But we, the finite, cannot conceive of God, who is infinite. So in making her searchable, we make her poor, limp, cold. And that's the god people follow, the god who condones capitalism and prisons and wars and poison-encrusted strawberries picked by exploited Mexicans and sold Walmart. That's the god who says everyone must agree, and it doesn't matter who made your jeans.
That's not my God, and not yours either, I can see.
I've said this before, the verse that defines me is: "The creation waits in eager expectation for the sons of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God." Romans 8:19-21
It's one of the only verses in Romans that I feel that I understand.
God made this earth beautiful so that the most beloved of His creation could delight in living in it. He didn't have to make colors, flavors or fragrances. Humanity would have survived without these pleasures. And yet, He delights in our pleasure in what He made for us.
And now, all creation is waiting, waiting for...eternity.
I too hurt, and long, long for things to be right. Long to know that I am truly loved, long to be free of the feeling of "imminent condemnation" (by the way, this is self imposed on my part. My head knows that I am loved and forgiven, my soul has a hard time believing it).
I didn't vote, but if I had it would have been for Obama. I don't shop at Walmart (for the sake of honesty I have to admit that I did go once last year).
My work involves dealing with petty problems and often petty people.
A great many of my friends are illegal aliens and considered the lowest of society.
I believe that we should live as lights shining in the darkness but I also believe that this earth is not going to heal.
I have asked God to teach me the meaning of joy. Joy that isn't subject to circumstances or attitudes. Last night I experienced a little joy in slicing a beautiful eggplant. And maybe, until I am brought into "glorious freedom", that should be enough.
Oh, Sharon. Thank you for, once again, getting it. You give me hope.
I agree that this world will never be a perfect place. But I think there's a difference between Christians' trying to fix the world and Christians' living in light of the reality of redemption, as you said. We are not first citizens of this world, after all, but of the kingdom of God. And in the kingdom of God, there are no exploited people and no poisoned fruit and no "illegal aliens" (I hate that term). There is no Walmart. In the kingdom of God, where your tee shirt came from is far more important than what it says. (I always wonder what the English-speaking people in the Chinese sweatshops think as they stitch together 300 "Got Jesus?" tee shirts every 16-hour day. I know what I would think.) For me, the choices I make are not first an attempt to make things better, although I do hope they do that, and I think that, collectively, good choices do make things better for many people, glory be to God. For me, these choices are about living in the light, in the kingdom of God, where there are only peace and justice and love. It's doing things "the way we do them where I come from," as it were, because I'm God's kid, and it's how we roll. Some day, I believe, our faith will be sight. But for now, my faith entails peace and justice, as much as it can muster, on my dinner plate, in my closet, in where I shop, in how I vote, and in my heart.
I know you concur. I wish the church had more people like you.
Amy,
I think I say (or at least think in my head) this each time I read your blog, but that was beautiful. I'm just in awe. So much to think about and so much to process. If you were a pastor I'd be front and center in your congregation. That's not a light statement from someone raised Baptist, because since birth I've been told women need to keep their views to nursery and little kids Sunday School.
I'm right there with you on everything you said, but my thoughts are not nearly as well developed as yours. I'm just starting down the path of looking around and realizing my impact on the earth, on those around me, on those far away from me. I feel squirmy about the things I know I need to change. Not quite sure I want to give them up, but knowing I'm not content to continue on with the knowledge of the pain my current eating/spending/lifestyle habits will inflict on others.
I'm not as far down the path as you are, but I'm behind you. And I think you are spot on.
I think you're amazing and I'm sorry anyone has ever told you differently.
Marti
Know what I think about learning and growing together? I don't like to picture it as a path, because that's just discouraging; someone is always ahead, and someone is always behind. I like to think we do a dance together, someone doing one step and someone doing another, all coordinated, all necessary, all equally valuable and good. Because what really matters is the intention in our hearts, and that we're all doing it together, as one. And we all just keep dancing, and the rest is up to grace and the Goodness that conducts the whole affair.
Dear Amy,
I was greatly moved by your post. Thank you for baring part of your soul. Thank you for being brave and honest with your feelings. They resonate with me.
most truly,
aeyn edwards
tucson, az
friend of tamie and jon
Thank you so much for reading, Aeyn. It's an honor, truly.
Amy, I totally wish you lived next door. I long for a community that breaks bread together that thinks like you think and loves like you love. And I totally identified with what you said about in the past thinking evangelism was more important to God than loving people. I have so been there. And I feel so lost now, because all the 'truth' that was the foundation of my life about church, God, and other people I no longer believe, and so I find myself drifting in no man's land, believing in God's love and grace, but not sure how to celebrate or enter in, now that the house has been knocked down. Does that make sense? Lord have mercy, is so right. I am trying to walk in a way of justice and peace, so that even though I don't have a community to feel spiritual with, I am still engaging in the work of the Spirit in our world, and allowing her to work in me and through me. I hope.
Well, you are my sister and that is for sure, even though we have never met and live so far apart. xoxo
Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Blessed are those who mourn, for they will be comforted.
Blessed are the gentle, for they will inherit the earth.
Asheya,
It makes perfect, perfect sense. And it's a scary place to be, and my heart reaches out to you in your alone place. I wish I could give you wise advice that would help you climb out of that place, but I'm there too. If I find a hidden exit though, I won't leave you behind. I promise to come find you, and we can climb out together.
You know what though? I think "Lord, have mercy" or just "God, please be" is a perfectly fine place to start. Wherever you are is a fine place to start. Trying is all you can do. And I think, if you're trying, then you're okay. Just keep being with-God, and truth will find you. What matters is not figuring out how to be or believe what we "should," but just being where we are with authenticity, honoring what is. (Sorry, I hope that doesn't sound preachy. I don't mean it that way.) Because Goodness and Love and Compassion and Grace are truly with us. We know they are there, that what we long for is real, when we see it in each other. I know. It's so hard to see it in each other from so far away. It's really hard for me to read blogs, because I see all these amazing women, and I want so badly to draw them close to me, but they live so far away. I get so discouraged, wondering how love can have any concreteness when all that exists is intention, "I would _____ if I were _____." It's so hard to love with no outlet. I really know what you mean.
I've been thinking about what you've said about community all day, and I have so few words to offer, except that I understand. I wish you lived next door too. I need more nearby friends so badly. Last night, I dreamed about my best friend, who lives 11 hours away in Pennsylvania. I woke up missing her so much, I walked around the house crying for hours. She had a baby a few days ago, and I'm not there to do her laundry, and it's killing me. We lived together in college, and we shared everything: clothes, food, pencils, friends, time, afternoon naps, the air. I was never, ever lonely. I miss sharing my space and my stuff and my heart so much, it drives me crazy. I hate that my husband has no one like that in his life either. (Of course we have each other, and our marriage is beautiful and vibrant and healthy, but you know what I mean. When two people become like one person, the downside is that they become like one person.)
I'm grateful for a new sister. I need those too. xoxo
Jon,
Sadly, I haven't thought about those words in a long time. And I think they're exactly what I need to be thinking about right now. Thank you.
Asheya,
P. S. If you happen to be passing through northern Indiana on your way back up to the Yukon ...
;)
We so often tend to compartmentalize our faith. "I want to bring it into this sphere of my life, but not that one." I commend the way you take seriously the "mundane" things and seek to bring them under the Lordship of Christ. I confess I do this far too little and it is to my detriment and that of my neighbor.
It saddens me to read of your pain. I come at many of the issues you raise from an entirely different perspective (hey, but we're both amillennial!) but can sympathize with your longing for like-minded community. Church is tricky, sometimes wonderful, sometimes painful and yet necessary. I often wonder what God is thinking when he puts us together the way he does.
Some things I am curious about, if you don't mind: What drew you to the church you currently attend? Who/what has influenced you most to see God and the world how you do today?
More curiosity: What's the reasoning behind addressing God as female (sorry, clueless)? Do you think it possible to enjoy marriage and hold the complementarian view? Lastly, can you be precious and a wretch at the same time?
No offense taken if you lack the time or inclination to dive into my questions. I merely want to broaden my perspective.
All the best,
Matt
Well, I can't say I agree with you on every single thing, but then, that's not what's important anyway. Thank you for being you.
Andy
Matt,
I'm happy to answer all of your questions in private, if you'd tell me who you are and give me your email address. I will answer one of your questions here: whether I think someone can be both precious and a wretch.
I understand fully the theological underpinnings of calling a human being a wretch, and I agree with them in a qualified sense. We are all broken and flawed. We all do selfish things and hurt people. We all need grace, and we are given all the grace we need and more, glory be to God. It's the violent, dehumanizing expressions that I am criticizing here.
I think calling a person who acts out of her brokenness and woundedness a wretch is akin to calling a person with a cognitive disability a retard or calling a woman who sells sex to feed her children a whore. A person with a cognitive disability is a human being, not a retard. A woman who sells sex to feed her children is a precious soul, not a whore. A person who is broken and wounded and in need of grace is a holy creature of God, not a wretch. One may think these distinctions are only semantic, and intellectually they make no difference. That is only partly true.
The psychological, emotional, and spiritual force of calling ourselves and others names is not small. It is easy to sell sex to feed one's children if one believes oneself to be a piece of garbage. And the church comes along and says "Yes, you are a piece of garbage. Isn't it nice of God to love you anyway?" We label each other in order to categorize and dismiss people. Criminal. Thief. Terrorist. Fag. Tramp. Idiot. Jackass. Louse. Pussy. Liberal. Conservative. Calvinist. Arminian. Papist. Wretch. We pay little mind to reality, what we are, how we were made, how God sees us, her kids.
God does not make garbage. God makes human beings, not wretches. We have innate dignity and holiness because we bear within us the mark of the divine source of our existence. What I want is for us to start talking about ourselves and others with compassionate language that acknowledges the reality of our holiness and does not define us by the manifestations of our brokenness. We are all wounded enough; I want our words to and about each other bring healing, always, and never increase anyone's pain.
Great commentary Amy.
I find this one particularly truthful: "It is easy to sell sex to feed one's children if one believes oneself to be a piece of garbage. And the church comes along and says "Yes, you are a piece of garbage. Isn't it nice of God to love you anyway?"
That is what I was getting at. The theological truth of our sinfulness and at the same time our unique dignity in being made in God's image. I agree that such names could be quite hurtful if applied to others. The reality of our sinfulness can be discussed in much different language.
Perhaps it is only useful in a personal, confessional sense, as in "Amazing grace... that saved a wretch like me." I know that it is for me.
Thanks for your response,
Matt
wolvs@juno.com
I'm wondering, Matt, why you feel that it's helpful to call yourself a wretch, even in a personal confessional sense. ??
Expressions like that have done great violence to my own faith and how I view myself in relationship to God. I have a hard time imagining how anyone finds them truly helpful. Do you think it's possible to be honest about our shortcomings without defining ourselves by them ("I am a wretch")?
I should have thought about what I was typing a little more. Sorry. I believe that ultimately Christians have to use "wretch" and the like in a past tense. We are not to be defined by it. To those who believe in and receive Christ, we are given the right to become sons and daughters of God (John 1:12-13).
But in this undeserved and amazing new status I think it fosters a deeper love and gratitude when we don't forget what we were. It is not to be our focus, but as we progress in our sanctification it seems we are able to see sin more for what it is (even worse than we imagined). At least Paul, famously, seems to (1 Timothy 1:15).
And although I am not a wretch, I still do wretched things. And I think seeing ourselves as individuals totally dependent on the grace and mercy of God is pretty helpful in battling pride and being more steadfast in our pursuit of godliness. When I concentrate on being more honest in confession I find my pursuit of the Savior refreshed, my heart filled with renewed joy.
As in much (if not all) of the Christian life, balance seems crucial. If we forget sin we can take grace for granted. Not good. If we are obsessed with guilt then we can fail to remember grace at all. Also not good.
Matt
wolvs@juno.com
Matt,
I think we're revealing our biases a bit here, but I don't think "wretch" is an appropriate category for any human being, ever, regardless of what god she does or does not worship. I believe that God loves all people equally and all people are equally precious and equally human. I don't think a person can ever be more loved by God, more precious in her own humanity than she is the day she comes into existence. I don't think this is contingent on religious orientation.
I'm not saying you shouldn't use whatever label for yourself that you like. I'm just saying that I wish these terms would be abandoned in public discourse, because when that woman who believes herself to be a piece of garbage is compelled in a church service to sing "who saves a wretch like me," is just isn't healthy. It isn't balance for her.
But you are absolutely right—though I am not a wretch, I commit wretched acts. Do you think there's a way to talk about this that also acknowledges my holiness?
Amy,
We do have quite a difference of belief on some rather weighty points. I suppose for now we can agree to disagree.
If you find the time at some point, please email me more about your personal influences. I'd like to get a better sense of your beliefs and how you arrived where you are. I would gladly fill you in on my story and influences as well.
If I were to name one right here, it would be Tim Keller. His books, The Reason for God and The Prodigal God have been instrumental in shaping my views.
Thanks for giving me some stuff to chew on.
All the best,
Matt
wolvs@juno.com
Matt,
I do intend to email you, but I've been pressed by quite a few other things of late. I will soon.
To be honest, I'm not all that interested in agreeing or disagreeing with anyone at this point. From many Christians who are sure of what they believe, I've heard a lot of "I disagree with you" lately. But that's not really relevant to me. I'm more interested in being open to the mystery together.
I'll answer all of your other questions soon. And by the way, thank you so much for being willing to ask questions and engage in conversation with me. If you can believe it, no one else has. Really, thanks.
I cannot thank you enough. It was exactly this post that made me feel strong and secure enough to take that step towards a "new" community. Happy Easter to you too.
I love you, Amy.
As someone who's been lashed, crushed, battered, chastened and sold a bill of goods, who has turned her back on everything she was taught and remade herself and then crushed herself again, and who has been cast out as a disappointment to oh so many fine, upstanding Christians...this post gently prodded some very raw, tender, and hidden areas for me. I cried with relief to know that I'm not the only one who feels this way. My categories and labels are not so nearly clear and defined as yours, but I know we drink from the same well that springs from the Law of Love. Thank God...who transcends gender and all the oughtness we try to box Source into.
Writing this was a turning point for me. It taught me (1) that I'm not alone—there are people who feel the same way and who are willing to be who they are and let me be who I am, and we can celebrate our differences and respect and teach each other and be conduits of grace for each other and (2) that most of the people whom I've been calling my spiritual community are not those people. It always seems to be the most upstanding among Christians who lash, crush, and batter the most honest, doesn't it? James Finley, a spiritual teacher to whom a friend introduced me, said once that "the people who are most true to what is most true in their traditions are considered to be on the fringe by those who are in their traditions." (He may have been quoting Thomas Merton; I can't remember.) So I think we can take the lashing as a good sign, and freely forget about oughtness and boxes together.
I'm so sorry that Christians haven't appreciated your honesty or listened to your wisdom. You are so beautiful, and you aren't alone either. I love you too.
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